Every single human being has merits and transgressions. A person whose merits are greater than his transgressions is [considered] a righteous person (‘tzaddik’). One whose… Read More »Chapter 3, Law 1 – Hovering Over the Red Line
Every single human being has merits and transgressions. A person whose merits are greater than his transgressions is [considered] a righteous person (‘tzaddik’). One whose… Read More »Chapter 3, Law 1 – Hovering Over the Red Line
Every single human being has merits and transgressions. A person whose merits are greater than his transgressions is [considered] a righteous person (‘tzaddik’). One whose… Read More »Chapter 3, Law 1 – Hovering Over the Red Line
Every single human being has merits and transgressions. A person whose merits are greater than his transgressions is [considered] a righteous person (‘tzaddik’). One whose… Read More »Chapter 3, Law 1 – Hovering Over the Red Line
Every single human being has merits and transgressions. A person whose merits are greater than his transgressions is [considered] a righteous person (‘tzaddik’). One whose… Read More »Chapter 3, Law 1 – Hovering Over the Red Line
Every single human being has merits and transgressions. A person whose merits are greater than his transgressions is [considered] a righteous person (‘tzaddik’). One whose… Read More »Chapter 3, Law 1 – Hovering Over the Red Line
Every single human being has merits and transgressions. A person whose merits are greater than his transgressions is [considered] a righteous person (‘tzaddik’). One whose… Read More »Chapter 3, Law 1 – Hovering Over the Red Line
(See Drashos Beis Halevi, Shu”t 3:18) After the utterance of the Aseres Hadivros, Hashem taught Moshe Rebbenu the entire Torah over a period of forty… Read More »The Bris HaTorah
(See Drashos Beis Halevi, Shu”t 3:18) After the utterance of the Aseres Hadivros, Hashem taught Moshe Rebbenu the entire Torah over a period of forty… Read More »The Bris HaTorah
However, you must observe my Shabbos.[2] Rashi tells us that this “however” serves to establish that the work of constructing the mishkan should not proceed… Read More »Work is Irrelevant